 |
Need
to make a distinction between creation
story I (1:1-2:3) and creation II
(2:4-). For example, in creation I:
orderly creation by speaking the word,
"let there be light," and
the order of creation is: light first,
then sky, land/sea, plants, sun/moon/stars,
living things, creature, male and
female in the image of God. God rested
on the seventh day. In creation II:
man was made first from the dust of
ground, before creature, woman out
of mans
rib, prohibited fruit of knowledge
of good and evil. |
 |
Noahs
vineyard: Noah started planting vine.
He didn't know that he was naked when
he drank wine too much. Ham didn't cover
him, and he was cursed. |
 |
Babel
tower in ch. 11: scattering people by
mixing of language. Is diversity a punishment
or a blessing? |
 |
Abrams
call in ch. 12. Tripled blessings and
promise. I will make you a great nation,
and all the earth will be blessed through you. |
 |
Abraham
saves Lot, his nephew. *Melchizedek
of king of Salem, priest of the Most
High blesses Abraham. |
 |
Abrahams
believing in Gods
promise=rightousness in ch. 15. |
 |
Covenant
ceremony: split animals, smoking fire
pot, ch. 15. |
 |
Abram=>Abraham
(father of nations), Sarai=>Sarah
(mother of nations), ch.17. |
 |
Abraham
bargains with God, starting from 50,
45, 40, 30, 20 and finally 10 righteous
men. There were not even 10 righteous
men in that city. |
 |
Lot
and his wife, his two daughters, flee.
His wife -> pillar of salt. |
 |
Incest:
Lots
daughters wanted to maintain family
line, so they slept with their father.
First son named Moab, second son named
Ben-Ammi |
 |
Circumcision
is the sign of covenant. Ch. 15. |
 |
Abraham
and Abimelech squabble over water at
Beersheba. |
 |
Sacrifice
of Issac at Moriah. Ch. 22. |
 |
Jacob
wrestles at Jabbok with "man".
Jacob named Israel. Altar=Peniel. |
 |
Hamor
rapes Dinah (daughter of Jacob). Revenged. |
Sons
of Israel :
Reuben
Joseph Dan Gad Simeon
Benjamin Napthali Asher
Levi Judah Issachar
Zebulon
 |
Judah
cheats Tamar. *right of levirate marriage.
Tamar also cheats him. Judah: "she
is more in the right than I" |
 |
Joseph
and Potipars
wife. |
 |
Joseph
places silver cup in Benjamins bags. |
 |
Israel
and family move to Egypt: 70 persons.
Dwell in Goshen. |
Exodus
 |
Ten
plagues: pollution of Nile, frogs, gnats,
filies, cattle plague, boils, hail and
thunderstorm, locusts, thick darkness,
death of first sons. |
 |
The
first Passover was in Egypt. |
 |
Consecration
of the first son. Ch. 13. |
 |
Led
by pillar of cloud, and pillar of fire. |
 |
Song
of the Sea=song of Miriam. Ch.15. |
 |
God
provides quail and manna. |
 |
Jethro:
Moses father-in-law,
a priest of Midian, suggests a system
of judging to help ease Moses
burden of responsibility. |
 |
10
commandments in ch.20. *also in Deutronomy
5. |
 |
Three
annual feasts: unleavened bread, harvest
(weeks), ingathering (Succoth or Booths). |
 |
Who
is Moses? Of Levi, escape to Midian
desert, marrying Zipporah, Jethro being
his father-in-law, receiving the law
at Sinai, first meeting God at burning
bush. |
Leviticus: Holiness code. Holy, be holy as I am holy.
 |
Kinds
of offerings: burnt, cereal, peace,
sin, guilt. But no love offering! |
 |
Nadab
and Abihu died, because of unauthorized
offerings. (they are sons of Aaron). |
 |
Day
of atonement in ch. 16. Very important.
Please read. |
 |
The
holiness code in 19:1, "You shall
be holy for I am holy." |
Blood, neighbor, alien.
 |
Sabbath
year (7th): all rest. *Jubilee:
50th year. Return of property.
Back to original condition to recovery.
Jubilee is unique in Leviticus. Only
appears here. |
Numbers: they are marching,
thats why number is important(census),
murmuring, before Canaan.
 |
1:1-10:10
Census, continuation of Leviticus at
Sinai. |
 |
10:10-36:13
Israel on the move. |
 |
Miriam
turned out leprosy why? because she
blamed Moses marriage
with Zipporah. Healed and comes back
to tent after 7 days. Moses
petition to healing.
Moses humbleness. |
 |
12
spies go into Canaan. Bad reports from
10, but only Joshua and Caleb only report
good report. "if God is with us,
we can
" |
 |
Korah,
Dathan, Abirams
rebellion against Moses
leadership. *jealousy.
|
 |
Moses
mistake: striking
the rock at Meribah Kadesh, desert of
Zin. |
 |
Aaron
dies, his son Elezar takes over his
priesthood. |
 |
Moses
bronze serpent on
pole, everyone who see this is healed. |
 |
Balaams
story: Balaam hired by Balak, king of
Moab, to curse Israel, but he didnt.
blessed instead. Know asss
story. She-ass saw the angel of the
Lord. |
 |
Joshua
to be Moses successor. |
Deuteronomy:
Moses farewell addresses in Moab
 |
theme:
keeping the commands=prosperity. Opp=perish |
 |
Sinai=Horeb |
 |
10
commandments in 5:6-21. |
 |
Shema
((am:$): Hear!!! 6:4- "Hear O Israel,
.you shall love your God with all your heart, mind and strength." |
 |
Warning
against self-righteousness, ch.9-10. |
 |
ch.12-26
: Law code, note Sabbath year, cities
of refugee, the levirate marriage, "the
wandering Aramean was my father
" in ch.26. |
 |
ch.27:
the liturgy of blessing and curses on
mts. Gerizim and Ebal. |
 |
Moses
speech: "I have set before you
LIFE and DEATH.." in 30:19. |
 |
The
songs of Moses: 32:1-43. |
 |
Moses
dies at mt. Nebo. Nobody know his grave. |
 |
"Never
since has there arisen a prophet in
Israel like ( ), whom the Lord know
face to face. *Answer is Moses! |
Historical Books:
Joshua, Judges, 1-2 Samuel, 1-2 Kings, I-II
Chronicles, Ezra &Nehemiah, Ruth, Esther
Joshua: complete victory
at Canaan and occupation of it. Allotment
also.
 |
God
promises to be with Joshua. "courageous
and faithful" (1:5-9). |
 |
Joshua
sends 2 spies to Jericho. |
 |
Rahab
(harlot) hides 2 spies. Agreement made
to save her and whole her household
when Israel attacks Jericho. Crimpson
cord is signal. |
 |
The
ark of the covenant step into the Jordan;
Jordan river parted and Israel crossed
over on the dry ground. 12 stones to
mark the crossing, erected at Gilgal. |
 |
The
new generation of Israel is circumcised
at Gilgal. |
 |
The
Fall of Jericho: how did it fall? Simple!
Marching around the wall once a day
for days, and on the seventh day march
seven times. And shout! |
 |
But
fail at Ai, because Achan sinned, hid
some valuable plunders. |
 |
The
Gibeonites trick Joshua by pretending
they are foreigners. A Result is that
they became hewers of wood and drawers
of water. |
 |
The
sun stops: Joshua says, "Sun, stand
still at Gibeon" |
 |
Joshua
divides up the land according to the
tribe. But Levi does not have inheritance. |
 |
Cities
of refugee: to protect unintentional
killers (homicide). |
 |
covenant
renewal ceremony at Shechem. "Choose
this day whom you will serve . . . but
as for me and my household we will serve
the Lord." Ch. 24. |
Judges:
conquest was not complete according to this
book (1:19-36).
A
cycle of story in this book goes like this:
Israelites did evil in the sight of the
Lord-> They are under of foreign power,
suffering->God sends a judge to save
them->Again, evil-> . . . .
 |
Recognize
21:25, "in those days Israel had
no king
." Also very frequently the following phrase appears:
"Israelites did what was evil in
the sight of the Lord" |
 |
Deborah:
woman judge. Working with Barak, fighting
Canaan. |
 |
Jael,
a brave woman, kills Sisera (commander
of Canaanite army) by tent pegs. Ohhop! |
 |
Gideon
fights Midianites, with jars, torches
and trumpets, with 300 men. Why only
300 men? God does not want Israelites
to say that they are strong, so they
win. |
 |
Jephthahs
daughter: o, poor girl. Because of her
fathers
careless vow, she became victim(?),
she was offered for burnt offering. |
 |
Samson:
Nazirite vow. Slay 1000 men with jawbone
of donkey. Delilah lures him. Fatal
death and end. Blinded. |
1 Samuel: Sauls
story
 |
Hannah
is barren and she prays; Eli priest
at Shiloh. Samuel is born and dedicated
to the Lord, working under Elis
charge. |
 |
Samuel
anoints Saul, the first king in Israel
and also David to be king later. |
 |
Saul:
first king, loses favor of the Lord,
try to kill David, kill himself at battle |
 |
Jonathan:
son of Saul, friend of David |
 |
Michal:
daughter of Saul and wife of David |
 |
David:
son of Jesse, youngest son, king to
replace Saul. |
 |
Goliath:
philistine, killed by David. |
2 Samuel: Davids
reign
 |
David:
laments Sauls
death. Anointed king of Judah at Hebron.
Two years later anointed king of Israel.
Brings ark of the covenant. Try to build
temple but not allowed (thru Nathan
the prophet). Bathsheba became his wife
after killing her husband Uriah. |
 |
Absaloms
coup (his son) attempted. |
 |
Joab:
Davids
chief military commander, kills Abner,
Absalom. |
 |
Mephibosheth:
Jonathans
crippled son saved by David. |
 |
Hiram,
king of Tyre: supplies cedar, carpenters
for Davids
house and for Solomons work in his house and temple. |
 |
Nathan:
prophet to David. Ewe lamb parable. |
 |
Abiathar
and Zadok: Davids priests. |
1
Kings
 |
Adonijah:
son of David, wants to be king but killed
by Solomon. |
 |
(Adonijah
was supported by Abiathar and Joab). |
 |
Solomon:
son of David (thru Bathsheba), king
after David. Asking for wisdom. Builds
temple. The end is evil. Following after
wives foreign
gods. Solomon was supported by Nathan
and Zadok. |
 |
Rehoboam:
son of Solomon. Follows young mens advice instead of old advisors. Northern tribes stood against
him. So, divided into two kingdoms (Northern
kingdom, Israel, and Southern kingdom,
Judah). |
 |
Jeroboam:
first king of Israel. Evil. |
 |
Ahab:
evil. Jezebel is his wife. Association
with Elijah. |
 |
Jezebel:
Phoenician. Evil. Plot to take Naboths vineyard. Try to kill Elijah. The end is terrible: the
dogs eats up her body. |
 |
Elijah:
mt. Carmel, fight Baar priests. Fire
comes to burn his offerings. |
 |
Elisha:
Elijah casts his mantle on him. |
2
Kings
 |
Elijah:
taken up into heaven with a chariot
of fire and horses of fire. |
 |
Elisha:
Curing Naamans
leprosy, who is commander of Aram. |
 |
Gehazi:
Elishas
servant, takes money from Naaman and
becomes leper. |
 |
Hezekiah:
king of Judah. Very good. Consults Isaiah.
Become ill. Sign: "sun-dial" |
 |
Isaiah:
predicts Babylonian captivity. |
 |
Josiah:
king of Judah. Reforming king. Repairs
temple. Book of law found in the temple.
Religious reform. Passover re-instituted. |
1-2 Chronicles:
treat lightly. Because of overlapping contents
found in Kings.
 |
Little
attention to Northern kingdom. |
 |
Nothing
about Elijah and Elisha. |
 |
Levites
given much credit throughout. |
Ezra
& Nehemiah
 |
The
edict of Cyrus, king of Persia ->
Israel returns to rebuild temple. |
 |
Under
Darius of Persia, a second group comes
to Jerusalem. Work supported by prophets
such Haggai and Zechariah. |
 |
Nehemiah:
he was cupbearer to the king, returns
to Jerusalem as governor, to rebuild
the walls of Jerusalem. |
 |
Nehemiahs
reforms: tithes, put away foreign wives. |
 |
Ezra:
the priest, brings the book of law.
Contemporary of Nehemiah. Put away foreign
wives. |
Ruth
This
is a beautiful story, developing around
field and harvest and levirate marriage.
Read it as a whole.
 |
Naomi
is Ruths
mother-in-law, who lost her husband
and her two sons. |
 |
Levirate
marriage is custom in this story. |
 |
Boaz:
marrying Ruth. Becomes ancestor of David.
|
 |
Ruth:
from Moab; Ruths
adamant saying: I will go wherever you
go; where you will die, I will die;
where you are buried, I will be buried
|
Esther
 |
Queen
Vashti: refuses to appear at kings banquet and is deposed as a result of kings
furor. |
 |
Mordeicai:
a Jew, a monor official, cousin of Esther,
asking Esther to work for Israelites
by approaching king (which means risking
her life). |
 |
Hamaan:
high official. Want to get rid of Jews.
Hanged. |
 |
Esther:
our heroine queen. Approached king.
Hamaans Plot discovered. Saves her people. |
 |
That
is why Purim is established to mark
this event. |
Prophets: Isaiah,
Jeremiah, Ezekiel, Daniel & Minor prophets:
Amos, Hosea, Micah, Zephaniah, Nahum, Habukkuk,
Haggai, Zechariah, Obadiah, Obadiah, Malachi,
Joel, Jonah
Isaiah
 |
son
of Amoz, at the times of king Uzziah,
Ahaz, Hezekiah. |
 |
song
of vineyard (5:8); I planted best quality
vine but produced bad. |
 |
call
narrative (6:1-8). The Lord is on throne.
I am a man of unclean lips
cleaned by a live
coal. Take a note of v.8: whom shall
I send? Here I am. Send me." |
 |
sign
of Immanuel: 7:1-17 |
 |
a
child is born: 9:6-7 |
 |
the
branch from Jesse : 11:1-9. *also here
peaceful garden where children can play
with lions. |
 |
Servant
song (ch.40-55). Especially note: 53:3-6;
55:1-8. |
 |
the
spirit of the Lord is on me, to preach
good news to (61:1-4) |
 |
new
heaven and new earth (65:17-25) |
Jeremiah
jailed and taken to Egypt
 |
Active
in Jerusalem before, during and after
the fall of Jerusalem. |
 |
New
covenant in ch.31. |
 |
criticizing
the lying prophets and priests (ch.5,7) |
 |
call
narrative: I am only a child. |
 |
no
wife and children. |
 |
the
image of potter and pottery (ch.18-19) |
 |
lamenting
his birth because of his hard time (suffering
from his people). |
 |
word
like fire and hammer (23:28-32) |
 |
bearing
a yoke of bars: symbolizing slavery
to Babylon. |
 |
the
story of the scroll (ch. 32): written,
destroyed, and rewritten. Who is his
scribe? Baruk. |
Ezekiel exilic
period, by the river Chebar, in Babylon.
 |
called
"mortal" |
 |
wheel
within a wheel (1:16) |
 |
eat
scroll (2:8-9) also 3:1-3. Eat scroll
is very unique expression. |
 |
brick
and siege. Iron plate. Lie upon your
left side 390 days,
|
 |
pack
baggage and dig a hole through the wall
(12:3-6): why? symbolically telling
the fall of Jerusalem. |
 |
Vision
of the VALLEY OF DRY BONES (ch. 37).
Lesson: Israel is recovered. |
Daniel
Dream interpreter, post-exilic, apocalyptic,
written in Aramic.
 |
Daniel
and 3 friends: Shadrach, Mesach, Abednego) |
 |
Interpretation
of dream: statue (gold, silver, bronze,
iron and clay). Empires. |
 |
Three
friends cast into fiery furnace. But
safe and give glory to God. |
 |
Handwriting
on the wall: Mene Mene Tekel Parsin.
"your days are numbered.." |
 |
Daniel
cast into Lions
den but safe. Daniel was praying regularly. |
 |
Daniels
dream about 4 beasts. |
 |
recognize
verses: like a son of man with the clouds
(7:13); come to everlasting life (12:2) |
Amos ah! justice
and
justice, for the poor, he was among the
shepherds of Tekoa, sycamore tree. Criticized
the wealthy, a wrong concept of the day
of the Lord.
 |
5:24:
"Let justice roll down like waters,
and righteousness like an ever-flowing
stream." |
 |
Amos
is from Judah but goes up to North (Israel),
facing Amaziah high priest. (7:7-10) |
Hosea whoredom
and gomer
 |
infidelity
of Israel |
 |
3
sons named after prophetic messages. |
 |
recognize
11:1-3; 13:14 |
Micah,
you should love kindness, walk humbly with
God (6:8)
 |
Ruler
will come from Bethlehem (5:2). Messianic
connection. |
Zephaniah
 |
I
will purify the lips of the peoples,
that all of them may call on the name
of the Lord (3:9) |
Nahum
 |
Oracles
against Nineveh |
Habakkuk questions,
why are the wicked prosperous?
 |
"The
righteous will live by their faith"
2:4 |
Haggai silver is mine,
and the gold is mine
rebuild temple.
Zechariah
 |
A
contemporary of Haggai, your king rides
on a donkey! Messianic image. |
Obadiah Indictment
of Edom
Malachi
 |
My
messenger! "Elijah will come again,
before the great and terrible day of
the Lord." 4:5-6 |
Joel like
noel song, we sing joel, joel, because God
pours out his spirit on all flesh. (2:28)
Jonah
joking about God. Then I ran away
to Tarsis. I dont like Neneveh. They
are my enemy. I did not know how much I
was so stingy and a narrow-minded person.
Psalms
& Wisdom literature
Psalms
Whenever
you are in a worship service, carefully
learn which psalms are used. Know them by
heart. The most important psalms are: 1,
8, 22, 46, 51, 84, 90, 91, 100 and 137.
During
your devotional time, read psalms.
Proverbs
proves the system
of reward and punishment.
 |
be
familiar with following verses: |
3:6, 9:10, 15:1, 16:9, 22:6, 22:1,
25:21-22
 |
some
verses contain PERSONIFIED WISDOM. (1:20,
3:17, 8:1-36, 9:1-6, 16:1, 31:10-31 |
Ecclesiastes
vanity, vanity, vanities, I know because
I experienced all.
A
little dark color of wisdom: for example,
"better to go to the mourners
house than to feasting house" "death
is better than birth"
 |
identify
the following verses: |
1:1-3, 7-8, 14-16, 18; 3:1-9; 5:5, 12; 7:1-2;
10:19; 11:1; 12:1
Song
of Solomon
A
lyric love poem, no god is mentioned like
Esther.
 |
Look
at special language: |
"My beloved is like
"
"Make haste, my beloved, .."
"I am a rose of Sharon, a lily of the
valleys"
"
for love is strong as death,
jealousy is cruel as the grave."
Job
 |
Basically,
this book talks about human suffering
in a different way. Namely, it is against
deuteronomic view of blessing and punishment.
This book seems to tell us that there
is no clear reason why the innocent
are suffering. Rather, a deeper level
of our relationship with God must be
placed upon us among any other things. |
 |
Focus
on the plot how it happened (heavenly
meeting with satan,...), and how his
four friends came to tell him what?
What was its final product of all this
process? |
NEW
TESTAMENT
Synoptic Gospels
Mark.
mark this is a kind of the early
gospel, written around 68-73 C.E, the time
of the Roman-Jewish war (66-70 C.E).
 |
Audience:
Christians facing persecution. |
 |
Human
condition: self-centered (saving life,
being great, power over) |
 |
Vision:
other-centered |
 |
Jesus:
son
of man messianic
secrecy, limited authority |
 |
Disciples:
afraid, do not understand, want power |
 |
purpose
of writing: to empower fearing Christians |
HOW
TO BEGIN
 |
Jesus
appears as adult and identity as messiah
is unknown. |
HOW
TO END
 |
ends
in failure and fear as women flee from
the grave. |
 |
ending
at 16:8 (short ending), longer ending
is after 16:9. |
UNIQUE
CONTENT
 |
1:15,
"The time is fulfilled and the
kingdom of God is at hand" |
 |
3:17,
Boanerges = sons of thunder (James and
John) |
 |
2:27-28,
"The Sabbath was made for man" |
 |
4:11,
"To you has been given the secret
of the kingdom of God" |
 |
8:34-35,
"For whoever would save his life
will be lost it
" |
 |
14:51,
young man who left the linen cloth and
ran away. |
UNIQUE
HEALINGS
 |
Deaf
and dumb man, "Ephphatha, be opened"
7:34 |
 |
Blind
man of Bethsaida: "I see men, but
they look like trees, walking"
(8:22-26) |
UNIQUE
PARABLE
 |
The
seed growing secretely (4:26-29) |
Matthew
Jesus as royal Davidic King, great teacher,
judge
 |
Date:
80-90C.E. |
 |
Audience:
Christian Jews in conflict with Pharisees |
 |
Human
condition: blind hypocrisy |
 |
Vision:
follow law with integrity, leading to
society of righteousness |
 |
Jesus:
royal figure who fulfills the law and
prophets, teacher, publicly known, founds
the church, model of righteousness |
 |
Disciples:
model of discipleship, understand, little
faith, commissioned |
HOW
TO BEGIN:
 |
royal
genealogy (from Abraham to Joseph) |
 |
infancy
narrative: wise men, Herods plot to kill Jesus, fleeing to Egypt |
HOW
TO END:
 |
disciples
commissioned on mountain in Galilee |
UNIQUE
CONTENT
 |
Sermon
on the Mount (especially 5:1-12 &
the Lords prayer 6:9-13) |
 |
check
the difference with Lukes sermon on the Plain. for example, blessed are those who
are poor (Luke) |
 |
Peter
on the water (14:28-33) |
 |
Peters
confession at Caesarea Philippi. Peter
(Petroj) = rock, "I will build
my church" |
 |
picture
of last judgment: sheep and goats (25:31-46) |
 |
death
of Judah: potters
field (27:3-10) |
UNIQUE
MIRACLE AND HEALING
 |
Tax
in fishs
mouth (17:24-27). Go to Michigan Lake
and try it, whether you can find
coin in fish's mouth. |
 |
Two
blind men: have mercy on us, Son of
David! (9:27-31) |
 |
Dumb
demoniac |
UNIQUE
PARABLES
 |
weeds
in the wheat (13:24-30) |
 |
the
kingdom of heaven is like: mustard seed,
leaven, hidden treasure, pearl of great
value, |
 |
net
thrown into the sea (13:31-50) |
 |
unforgiving
servant (18:23-35) |
 |
laborers
in the vineyard (20:1-16): "the
last will be first and the first will
be last" |
 |
two
sons (21:28-32) "which of the two
did the will of his father?" "tax
collectors and |
 |
prostitutes
are going into the kingdom of God ahead
of you" |
 |
marriage
feast and wedding garment (22:1-14):
a king preparing a feast. "For
many are called but few are chosen" |
 |
Ten
wise and foolish virgins (25:1-13),
"keep awake therefore, for you
know neither the day
nor the hour" |
 |
Talents:
5, 2, and 1 talent. Cf.: pounds (same
amount) in Luke |
 |
Last
judgment (25:31-46) |
Luke
very
like social gospel (like Amos)
 |
Date:
80-90 C.E |
 |
Audience:
predominantly Gentile Christians or
Gentile God-fearers |
 |
Human
condition: society without mercy, iniquities
in wealth and power |
 |
Vision:
society with mercy, sharing of wealth,
use of power to serve |
 |
Jesus:
devoted to God first, came to seek and
save the lost, prophets
tragic death. |
 |
Disciples:
12 and 70 sent out |
HOW
TO BEGIN
 |
Lowly
Jesus (manger), |
 |
Infancy
narrative: Elizabeth, Zechariah,
annunciation to Mary, shepherds in the field, magnificat,
Simeon and Anna the prophetess |
 |
Roman
events (emperor Augustus, registration
at hometown), orderly account as historian |
(I examined the past)
HOW
TO END
 |
Jesus
explains scripture (24:46-49) |
 |
shows
necessity of suffering (24:25-26) |
 |
on
the road to Emmaus (24:13-32), disciples
eyes were opened
when Jesus gave . ..
Commissioning in Jerusalem, promise
of Spirit. |
UNIQUE
CONTENT
 |
teaching
of John the Baptist (3:10-14) "share
tunics, be content with your pay" |
 |
genealogy
of Jesus: from Joseph to Adam. |
 |
Christ
rejected at Nazareth (4:16-30), reading
the scroll of Isaiah, "the spirit
of the Lord is on me" |
 |
sermon
on the plain (6:20-49): blessed are
you who are poor (not in spirit), blessed
are you who hunger now, blessed who
weep now, and Woe to you who are rich,
. . |
 |
woman
sinner wets Jesus feet
with her tears (7:36-50) |
 |
the
ministering women: Mary Magdalene, Joanna,
Susanna (8:1-3) |
 |
Mission
of the 70 or 72 |
 |
Mary
and Martha (10:38-42): Mary listening
to Jesus, Martha working in the kitchen. |
 |
Departure
from Herod, "It cannot be that
a prophet should perish away from Jerusalem"
(13:31-33) |
 |
teaching
on humility (14:7-14), do not sit in
the place of honor. |
 |
Zacchaeus
at Jericho (19:1-10) in tree, repent,
salvation |
 |
Lamentation
over Jerusalem (19:41-44) |
 |
"Daughters
of Jerusalem, do not weep for me" |
 |
"today
you will be with me in paradise" |
 |
The
road to Emmaus (24:13-53) |
UNIQUE
PARABLES
 |
barren
fig tree (13:6-9) |
 |
friends
at midnight (11:5-8) |
 |
Good
Samaritan (10:29-37) |
 |
Rich
Fool (12:13-21) |
 |
Great
Banquet (14:16-24). Three excuses (marrying,
field working, business). |
 |
Go
out into the roads
compel
people to come in" "None of
those who were invited will taste my
dinner." |
 |
Lost
coin (15:8-10) |
 |
Lost
son (prodigal son) (15:11-32) |
 |
Dishonest
Steward (16:1-13) "No slave can
serve two masters" |
 |
Rich
Man and Lazarus (16:19-31). "Father
Abraham, have mercy on me" |
 |
Unjust
judge and widow (18:1-8). Ask and ask
and ask. |
 |
Pharisee
and tax collector (18:9-14) |
UNIQUE
MIRACLE AND HEALING
 |
Large
catch of fish (5:1-11) |
 |
10
lepers healed but only one returned
and thanked. (17:11-19) |
 |
The
son of widow of Nain, raised. (7:11-17) |
 |
|
John
so
called "spiritual" gospel, mystic
language
Key
words: eternal life, the Word,
 |
Date:
90-110 C.E |
 |
Audience:
small, close-knit and deeply spiritual
community expelled from synagogue |
 |
Human
condition: not knowing God, immoral,
spiritually dead |
 |
Vision:
knowing God, mystical relation with
God, eternal life now, abide in God. |
 |
Jesus:
sent from heaven, witnesses to the Father,
dies a glorified death of love, will
be available spiritually to believers
after his death. |
 |
Disciples:
know who Jesus is. Receive Holy Spirit. |
HOW
TO BEGIN
The Word (logos) became flesh.
HOW
TO END
 |
Jesus
appears with wounds, eats breakfast,
breathes the Holy Spirit on them, |
 |
"Jesus
did many other things, but we cannot
write all of them, because they are
too much." |
 |
Jesus:
Do you love me? Three times to Peter.
Feed my sheep. |
PURPOSE
OF WRITING
that you may have life that Jesus
is Christ, the Son of God
*CHARACTERISTICS
 |
Spiritual
language (gnostic, mystic) |
 |
"I
AM" language: I am bread of life,
living bread, living water, the way,
the resurrection |
 |
Believing
in Jesus = eternal life = already begun
= relationship with God. |
 |
Dualistic
example: light/darkness, born from above
and the earth, etc. |
 |
|
*UNIQUE
CONTENT
 |
the
prologue (1:1-8): the word became flesh,
the word was with God. |
 |
the
testimony of John the Baptist: "Behold,
the Lamb of God" |
 |
No
Jesus baptism
is found in John |
 |
The
wedding at Cana (2:4-10) |
 |
Nicodemus
coming by night to Jesus (3:3-6, 16-18) |
 |
Samaritan
woman at Jacobs
well (4:5-26) |
 |
I
am the bread of life (ch.6) |
 |
Jesus
as water of life (ch.7) |
 |
The
woman caught in adultery (ch.8) |
 |
Jesus
as light of the world (ch.8) |
 |
Jesus
as Shepherd (ch.10) |
 |
Raising
of Lazarus, brother of Mary and Martha
at Bethany (11:3-50) |
 |
washing
disciples feet
(13:6-35) |
 |
last
discourse (ch.14-16) |
 |
Peters
denial (ch.18) |
 |
Thomas
suspicion (ch.20) |
 |
Epilogue
(ch.21): appearance by sea of Tiberias,
large catch of fish, fish fry. |
Acts:
this is like history of the early Christian
church in Jerusalem and outside. A sequel
of Luke.
 |
ch.1-7:
the founding of the church. especially
recognize 1:8: if the Holy Spirit comes,
you will receive ... |
 |
2:14-17:
Peter at Pentecost. His sermon starts. |
 |
3:6:
Peter heals a crippled beggar at the
Beautiful Gate. |
 |
"I
have no silver and gold, but what
I have I give you; in the name of Jesus
Christ...stand up and walk.. |
 |
5:1-11:
Ananias and Sapphira lied about the
sale of property and they died because
of this sin. |
 |
7:51-53:
Stephen's long sermon. "you stiff-necked
people, uncircumcised in heart and ears.." |
 |
"Look,
I see the heavens opened and the Son
of Man standing at the right hand of
God!" (56) |
 |
8:26-40:
Philip baptizes the Ethiopian Eunuch
who was reading the prophet Isaiah but
didn't
understand it. |
 |
9:4:
conversion of Saul. on the road to Damascus.
"Saul, Saul, why are you persecuting
me?" |
 |
ch10:
Peter and Cornelius. Peter's dream about
a large sheet with unclean creatures. |
 |
11:9
"what God has made clean, you must
not call profane" |
 |
ch13:
Paul and Barnabas commissioned to be
missionaries from Antioch church. |
 |
ch15:
the Council at Jerusalem. Issue was
circumcision. James's decision. (15:19),
Paul and Barnabas separate because of
John Mark. Paul with Silas. |
 |
ch16:
The conversion of Lydia (she was a dealer
in purple cloth) |
 |
17:22-24
Paul in Athens (in Areopagus) "I
see how extremely religious you are
in every way" |
 |
ch22-26:
Paul's hardship. before Jerusalem people,
before Festus, and before king Agrippa |
*People
to know in Acts:
 |
Apollos:
popular, smart evnagelist in Corinth.
reawakened by Aquila and Priscilla |
 |
Dorcas:
benevolent woman of Joppa, raised by
Peter. |
ROMANS:
righteousnes. Paul's theological masterpiece.
 |
Know
1:16-17, which is thematic verses: "For
I am not ashamed of the gospel; it is
the power of God for salvation to everyone...to
the Jews first and also to the Greek.....the
righteousness of God ...through faith
for faith: "the one who is righteous
will live by faith" |
 |
ch.1-8:
mainly about righteousness and faith,
the law and gospel, universal sin, no
condemnation in Christ |
 |
ch.9-11:
the problem of Israel. "all Israel
will be saved" |
 |
ch.12:
ethical focus. 12:1 "...to present
your bodies as a living sacrifice, holy
and acceptable to God, which is your
spiritual worship" |
*suggestion: please read all Romans.
1
Corinthians: a call
to unity by the love of God
 |
writing
context: divisiveness of the congregation(4
factions?), disputed matters in the
church |
(sexual immorality), serious disorders.
 |
So,
Christian discipline (ch5-10), worship
(modest women, Lord's supper institution,
spiritual gifts). |
 |
variety
of gifts but one body with many members. |
 |
ch.13:
Love chapter! Love is patient; love
is kind; love is not envious.... |
 |
ch15-16:
the gospel of Christ's resurrection.
*15:3-4: Pre-Pauline creed. |
2 Corinthians:
Letter of tears!! Reconciliation is
theme.
 |
*5:17-21:
"so if anyone is in Christ, there
is a new creation:...who reconciled
us to himself through Christ, and has
given us the ministry of reconciliation.."
Reconciliation and reconciliation. |
 |
Paul
defends his ministry (ch.10-13) |
Galatians:
Freedom
 |
context:
agitators appeared in the church. different
gospel. |
 |
justification
by faith: "there is no longer Jew
or Greek, ...for all of you are one
in Christ" 3:28 |
 |
Christian
liberty (ch.5-6): not by circumcision
but by love, the Spirit. |
 |
*the
fruit of the Spirit is love, joy, peace,
patience, kindness, generosity, faithfulness,
gentleness, and self-control. (5:22) |
Ephesians: post-Paul,
unity of the church.
 |
unique
phrases: "the heavenly places"
(1:3; 3:10). "whole armor of God"
(6:13) |
 |
important
verses: 1:3-10; 5:21-25 |
 |
ch.4-6:
one Lord, one baptism, one faith. |
Philippians:
be glad and rejoice! Paul's letter
from a prison.
 |
recognize
1:6; 2:5-11; 4:4-9 (rejoice and again
rejoice!!) |
Colossians:
Post-Paul, concerned with christology (the
supremacy of Christ)
 |
1:15-18
"He is the image of the invisible
God, the firstborn of all creation;...he
is the head of the body, the church.." |
 |
2:8:
read it. |
1 Thessalonians:
concerns about the second coming & how
to be ready for it.
 |
4:13-18:
recognize also 5:16-18 (pary without
ceasing, give thanks in all circumstances.." |
2 Thessalonians:
the day of the Lord is delayed.
 |
Read
the Day of the Lord (2:1-12). |
Philemon:
Onesimus a slave back to his master, Philemon.
 |
1:8-10,
12-17. |
1 Timothy: church
administration, oppose false teaching, qualifications
of a bishop and deacon, etc.
2
Timothy: exhortation to
have zeal.
 |
"all
scripture is inspired by God and is
useful for teaching..." (3:16) |
Titus:
another pastoral letter. qualifications
of a bishop
1
John:
love and love. antichrist.
2
John: the elder to the elect lady
and her children.
3
John: the elder to the beloved
Gaius.
Revelation:
read it and know symbols.
Hebrews:
Jesus as high priest after the order of
Melchizedek. know also faith chapter 11.
James:
social concern; faith and work,
not faith alone. tame tongue.
1
Peter: suffering. be courageous.
2:9-10.
2
Peter: Defending Peter's teaching.
3:8 "one day is like thousand years...."
Jude:
keep faith. |